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Increasing
global interaction is creating a new world. What shape will
that new world take? Will it be a global village, McWorld,
or universal Jihad?
Technology and transnational commerce
are an irresistible force. Many of us expect that this force
will spread understanding, freedom, and harmony. The economically
powerful among us, however, may seek to further their control
of the global economy.
Opposing the irresistible force of globalization
is the immovable object of tradition. To proponents of globalization
tradition is superstition, an enemy to be vanquished. To multitudes
in the world, however, tradition is a source of meaning and
security. These multitudes are ambivalent about progress that
threatens their traditional culture. They view globalization
as a hostile force that destroys their institutions, demeans
their values, and pillages their resources.
The conflict between globalization and
ethnic tradition is heating up. In its most virulent form
it is the fight between McWorld and Jihad*. McWorld is a personification
of Western efforts toward world domination. Jihad is any militant
form of resentment (not just Islamic) that rejects Western
policies and ideals. On September 11, McWorld and Jihad assumed
center stage. Peoples around the world are asked to choose
sides.
The authors of Shell's Global Scenarios
to 2020 www.shell.com/scenarios acknowledge this rift and
evaluate our future in its terms. They identify opposing scenarios:
Business Class (existing Washington consensus, McWorld) and
Prism (sectarian traditionalism, Jihad) as the likely protagonists
for business in the coming decades.
How we handle these ideological clashes
determines the world's future. If we are to take conscious
control of our evolution, and avoid either a monolithic system
or chaos, we need powerful new tools for democracy. 21st Century
Agoras can enable us to create the peaceful global village
that we crave.
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* Benjamin Barber (1995). Jihad vs. McWorld. Ballantine
.
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